广东省英文南华寺导游词
[Introduction] --- [The Cao Gate] --- [The Hall of Heavenly Kings] --- [The Skyamuni Hall] --- [The Vegetarian Hall] --- [The Scripture House] --- [The Sixth Patriarch Hall ] --- [The Lingzhao Pagoda]
The Nanhua Temple
(Ladies and Gentlemen :
We are now on our way to a Buddhist monastery-the Nanhua may have visited some other Buddhist temples elsewhere in China,but i can assure that no knowledge of Chinese Buddhism is complete without a visit to the Nanhua Temple because it is the ancestral home of Chan Buddhism,which is the dominant Buddhist sect in ,the temple’s imposing old structure ,its Buddhist statues that are made of real human bodies ,and its pervading religious atmosphere,are sure to strike you as more than worth a visit .What’s more,it is located in a quiet and serene hill-side ,absolutely secluded from the busting world .You will find it great to forget all the worldly troubles - though not for long-and feel closer to Mother Nature.) [Introduction]
The Nanhua Temple is situated 24 kilometers to the south of
Shaoguan City is a 1500-year-old Buddhist monastery dating back to 504 AD during China’s Southern and Northern Dynasties Period.
Buddhism wad introduced into China from india in 67 AD during the Eastern Han Dynasty(25-220AD).In the course of its long-term coexistence and mutual permeation with Confucianism and Daoism, it gradually evolved into many branches in China and, down to the 7th century during the Tang Dynasty , Chan Buddhism became the dominant sect of Chinese Buddhism after Hui Neng preached his Chan Buddhist doctrine and established the south sect of Chan Buddhism .Hui Neng Buddhist doctine spread throughout the country and was disseminated to Japan ,Korea ,South East Asia and even to America and Europe ;therefore the Nanhua Temple has been reputed ad the “ancestral home”of Chan Buddhism and occupies an important place in the history Chinese Buddhism.
Hui Neng was born into a poor farmer’s family in Xinxing Country of Guangdong Province in 638AD during the reign of Emperor Taizong of the Tang Dynasty .He never learned to read and write but wad born a Buddhist genius .At the age of 24 he became a disciple of Hong Ren ,the fifth patriarch of Chan Buddhist Sect , and was first assigned to work as an odd-jobber in the temple .Eight months later ,the fifth patriarch,considering himself getting too old ,
ordered that catch of his disciples should hand in a piece of Buddhist libretto ,by which he would choose the best as successor to the patriarchate . His eldest disciple ,Shen Xiu by name , was determined to win .He wrote :”My body is a pipal tree and mu mind is as clear and clean as a mirror ;I will often wipe them to keep them away from dust .”The patriarch was not satisfied with his libretto , saying that it was not the point and was just “walking with only one foot in and the other still out of the Buddhist house”.Hui Neng also objected to Shen Xiu ‘s idea :”The pipal is not an actual existence and neither is the mirror ;since nothing is existence where can the dust rest on ?”The Fifth Patriarch thought highly of Hui Neng’s Buddhist nature and so secretly passed the Buddhist vestment and alms bowl on to Hui Neng,which was a symbol that Hui Neng would become the sixth patriarch of the Chan Buddhist Sect.
Hui Neng had stayed and preached Buddhist doctrine in the Nanhua Temple for 36 years (677-713AD).He passed away in 713 AD and his dead body was made into a Buddhist statue,which is still enshrined in the temple now .
You may wonder what and how Hui Neng’s Chan Buddhist doctrine to Buddhist dogmas,sufferings and miseries exist everywhere in this
world and evils are caused by people’s desire and attachment . Life , as well as time , is cyclical and all beings are subject to the sufferings of changes in different incarnations. The soul may endure many lies but the conditions of the new life depend on the behavior of the soul in its previous an individual ignores opportunities for right thinking and right action, in its next life it will have to pay for its past ,in order to escape the wheel of life and to escape from suffering and misery ,human beings must eliminate all desires and attachments , such as those for money and sex,which are the causes of all evils .The way to achieve this goal may differ with different sects of Buddhists deemed that , in order to escape the wheel of life and to be delivered to the Western Paradise in the next life , one must follow the Buddhist dogmas to cultivate oneself and accumulate beneficence all one’s life .But Hui Neng made it very simple .He discarded all red-tapes and claimed that , to achieve this goal , one should only practice umbilicular contemplation , this is , to restrain oneself from any desire and emotions by quietly sitting cross-legged to concentrate one’s mind on the umbilicus of one’s own , in a posture like that of his statue in the temple .The south sect Chan Buddhists believe that everybody has an inherent Buddhist nature ,that is , a peaceful and undistracted state of mind that was originally free from evil
intention and anxiety ;that this Buddhist nature in his own mind can be realize as long as he gives up all desire and attachment and ,once he has come to realize it , he will instantly become a Buddha;and that even a butcher who used to kill living beings everyday can become a Buddhist nature .(Later on ,this theory by Hui Neng was even extended to assert that ,under certain conditions ,a heavy beating with a stick or a sudden loud shout at somebody could also break his obstinacy in mind and make him instantly realize his Buddhist nature to become a Buddha.) Hui Neng’s doctrine of “instant realization”not only had exerted a great impact on the Buddhist circles , making the Chan Sect the mainstream of Chinese Buddhist circles, but also had produced a significant influence on China’s philosophical ,Hui Neng ,together with Confucius and Laozi(a Chinese philosopher in the late Spring and Autumn Period and founder of Daoism),was known as one of the three sages in China and was once referred to by European educational circles as one of the great thinkers of the world.
(We are now getting near to the temple,we’ll stay here for two hours and our bus will stay where it will be can leave your odds and end in the bus but be sure to take your valuables with hope
everybody will stay together and keep moving with the group,so that i may tell you something more in detail about the any of you should get separated from the group, you should try to come back to the bus by twelve,so that we could leave on time for lunch in a nearby restaurant .Here we is the you.)
[The Caoxi Gate]
This is the main entrance to the two Chinese characters “Cao Xi” on the gate structure ,meaning “Cao Brook” in English,are the name of the gate,which is named after the small stream in front of the temple .
According to historical accounts ,in 502 AD during the Southern and Northern Dynasties Period , an Indian Buddhist missionary passed through here and noticed that the water in the stream was clear and sweet, old trees were growing everywhere and the soundings were beautiful .He thought that the place was extremely similar to the Baolin Mountain in the Pure Land that was described in the Buddhist scripture,so he proposed that a Buddhist temple should be built Wu of the Liang Dynasty,who was a crazy Buddhist disciple,soon consented to the proposal and bestowed an inscribed board to name
the temple as Baolin present name ,Nanhua Temple , was given by Zhao Kuangyin,first emperor of the Song Dynasty , in the middle of the 10th century.
[The Hall of Heavenly Kings]
This hall is called The Hall of Heavenly King and is the shrine for Mile (Maitreya)Buddha and the Heavenly Kings .The statue in the middle is Mile Buddha or the laughing Buddha as is often called by the to the Buddhist scripture ,he will descend to the earth from Heaven to take over Sakyamuni’s missions when Sakyamuni’s Buddhist power is exhausted in the future, and so he is also known as the Future Buddha.
On either side of the hall we can see two are the four Heavenly Kings who are protectors of Buddhist doctrines, with each taking care of one side the east,west,north and south. It is thrie joint efforts that ensure harmony ,peace and prosperity of the world. The four objects they are holdind a sword, a “pipa” (a chinese pluck instrument), an umbrella and a snake combine to mean that Buddha will ensure a favorable weather for the crops sa that people may live a happy life. (Individually, the one playinga pipa takes charge
of the affairs in the east and is associated with harmony,as are all musicians; the one holding an umbrella, which is a symbol of rain that nourishes the crops, is in charge of the northern affairs; the third protector ,holding a snake in his hand and taking charge of the affairs in the west, is believed to be able to tame all evil-doers and keep themunder control ;the sword carrier, who looks after the southern affairs, is supposed to be able to bring wind.) The statue behind the Laughing Buddha is the patron of the temple, wei tuo or Veda by name, who is number one among the 32 generals under the four Heavenly Kings.
[The Sakyamuni Hall]
The Sakyamuni Hall is situated in the middle of the temple, with the bell tower to its east and the drum tower to its west. Inside the hall, three Buddhist statue are enshrined. They are meters tall and are all gilded with gold. The statue in the middle is Sakyamuni, Buddha of the Central World and founder of Buddhism. The one on his left is known as the Pharmacist Buddha (called Bhaisajya-guru in Sabskrit), who is the master Buddha of the Eastern World and is said to be able to relieve all living creatures from illness. The one
on the right hand side of Sakyamuni is Amitabha Buddga, the master Buddha of the Western Paradise. These three Buddha are referred to as the “Three Master Buddha” of the three worlds existing in space. (There is another Three Master Buddha in relaton to time: the Past Buddha called Randeng in Chinese, the Present Buddha Sakyamuni and the Future Buddha, who is commonly known as the Laughing Buddha in China.)
The colored clay sculpture figures on the walls are the 500 “arhats”. They are Buddhist disciples who have eventually attained consummation in practicing Buddhism and have become Buddhas.
The bronze bell in the hall, weighing over 1000 kilos, was cast 964 AD during the Southern Han Dynasty.
The statue at the back of theh three Buddhas is able to relieve people from trouble and disater. People in distress only need to pray by silently repeating her name and she will come to their rescue.
[The Vegetarian Hall]
This is the dining-hall for the monks. The two Chinese characters over the entrance, meaning Vegetarian Hall, are a facsimile of the handwriting by Su Dongpo, who was a celebrated writer and calligrapher of the Northern So Dynasty(960-1127AD). Story has it that, one day when Su Dongpo came for a visit, the obbot of the temple requested him to have a piece of calligraphy in the temple. But, in their hurry, they couldn’t find a big brushpen and had to get him a brush for cleaning cooking pot from the kicchen as a substitute for a pen. So, these two Chinese characters were writern with a kitchen brush.
In the dining-hall ther is a large cooking pot, meters high and 2 meters in diameter. It was cast during the Yuan Dynasty (1206-1368) and was used for cooking rice porridge to give alms to the poor.
[The Scripture House]
This building is where Buddhist scriptures are kept and is usually closed to visitors. B eside a collection of seceral thousand copies of Buddhist scripture, some other cultural relics are also preserved in it, such as imperial edicts of past dynasties and over
400 wood-carving of arhat figures left over by the Northern Song Dynasty.
[The Sixth Patriarch Hall]
This hall is the shrine for Hui Neng,the Sixth Patriarch of Chan Buddhism. In 713AD, Hui Neng felt his health exhausted and thougut he was dying soon. On July 1 st in the Chinese lunar caledar, he went back to his birthplace in Xinxing County, accompanied by his followers. On August 3 rd the same year, he passed away at night while sitting contemlation in the Guo En Temple there. After he died, his body was taken to the Nahua Temple and was made into a statue. His real body statue has been en shrined in this temple for over 1300 years and is now sitting here inside the glass cover in the middle of the hall. The other two statues beside him are also “real body” statues. They were Dan Tian and Han Shan, abbots of the Nanhua Temple in times of the Ming Dynasty.
Visitors to the temple are always curious about how Hui Neng’s dead body was made into a statue. According to historical records, the way they did is like this: First, they put the dead body in posture of sitting cross-legged and fixed it with an iron bar on
its back to support it from reclining, and then applied lacquer mixed with gypsum powder all over it, layer upon layer, until the coating became 5-6 millimeters thick. When the coating became very hard when dry, they put it into a big vat and covered it with quick lime. The body fluids slowly leaked out through the hole at the bottom. Several years later, the dead body inside the lacquer coating became a mummy and the statue was made ready for finishing touches.
In the show case in the hall, there is a Buddhist vestment that is woven of gold threads, a crystal alms bowl and a copy of imperial edict issued by Empress Wu Zatian of the Tang Dynasty . Wu Zetian(624-705 AD) was formally the wife of Emperor Gaozong who was on the throne 650-683 AD. When Emperor passed away, the queen dowager proclained herself emperor and thus became the only women emperor throughout China’s history. She was a Buddhist discriple and had issued edicts to recruit Hui Neng into the imperial palace in Chang’an (the present-day xi’an) to take up the post of “State Master”. But Hui Neng resolutely refused. She then ordered that Hui Nneg must surrender the Buddhist vestment and alms bowl that were brought to China from India by Dharma, the first patriarch of Chan Buddhism. The Buddhist vestment and alms bowl on display here now are rewards the empress bestowed upon Hui Nneg afterwards.
[The Lingzhao Pagoda]
The Buddhist pagoda at the back of the Sixth Patriarch Hall is called Lingzhao Pagoda. The original pagoda was a wooden structure built during the Tang Dynasty(618-907) and was destroyed by fire. The present pagoda, a brick and stone structure, was rebuilt during the Song(960-1279) and is the oldest structure in the temple,. Before the Sixth Patriarch Hall was built, Hui Neng real-body statue was enshrined here.
南华寺导游词
南华寺导游词 南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。1983年，南华寺最早一批被国务院定为国家重点寺院。 禅宗是中国的独创，是典型的中国化佛教。印度佛教只有禅学，没有禅宗。相传达摩从印度来到北魏，提出一种新的禅定方法。达摩把他的这一禅法传给慧可，慧可又传给僧璨，然后传道信、传弘忍。弘忍之后分成南北二系；神秀在北方传法，建立北宗；慧能在南方传法，建立南宗。北宗禅秀不久渐趋衰落，而慧能的南宗经弟子神会等人的提倡，加上朝迁的支持，取得了禅宗的正统地位，因而成为中国佛教的主流，慧能也因而为成为禅宗实际上的创始人。由于从达摩到慧能经过六代，故传统旧说将达摩视为“初祖”，而把慧能称为“六祖”。 禅宗创立之后，影响不断扩大，自身也不断发展，形成了曹洞、云门、法眼、临济、沩仰五大宗派（世称“五家”异花竞放的局面，它们不但取代了国内其人宗派的地位，而且还传播到国外。公元九世纪，传入朝鲜；公元十二、三世纪，又传入日本，并成为这些国家佛教的主流。此后，禅宗又自东亚传至东南亚乃至欧美等国。现在，每年都有大批国外的佛教徒前来南华寺朝拜祖庭。 南华寺始建于南北朝明的梁天监元年（公元502年）。据史料记载，是年印度高僧智乐三藏自广州北上，途经曹溪，“掬水饮之，香味异常”，“四顾群山，峰恋奇秀”，“宛如西天宝林山地”遂建议在此建寺。天监三年，寺庙建成，梁武帝赐“宝林寺”名。后又先后更名为“中兴寺”、“法泉寺”、至宋开宝元年（公元968年），宋太宗敕赐“南华禅寺”，寺名乃沿袭至今。 南华寺目前所见格局，重修于民国23年（1934年），由时任广东西北区绥靖公署主任李汉魂资助，著名高僧虚业和尚主持，历时十年，表建成殿堂房舍243楹，新塑圣象690尊，使南华寺成为广东省首屈一指的佛教圣地。现全寺建筑面积1.2万平方米，殿宇建筑保留了中国古代建筑的风格，呈中轴线两边对称布局。从正门进入，次是曹溪门、放生池、宝林门、天王殿、大雄宝殿、藏经阁、灵照塔、六祖殿、方丈室。在大雄宝殿里，三尊贴金大佛高达8.31米，四壁罗汉彩塑多达500多个，皆为艺术珍品。在六祖殿里，供奉着六祖慧能大师以及憨山大师和丹田祖师的真身。左右两边墙壁，还新镶嵌了二
韶关南华寺英文导游词_导游词
韶关南华寺英文导游词 南华寺坐落于广东省韶关市曲江区马坝镇东南7公里的曹溪之畔，距离韶关市区南约24公里。南华寺是中国佛教名寺之一，是禅宗六祖惠能宏扬“南宗禅法”的发源地。下面是由橙子为大家带来的关于韶关南华寺英文导游词，希望能够帮到您! All friends, welcome to the temple area south qujiang shaoguan city tour. Nanhua temple was built in 502 years. Occupies an area of 75 million square meters and a building area of 2.3 million square meters. Wisdom, India, the monk medicine "Marine silk road", "west to cross to guangzhou, found at shaoguan CaoXi spirit and consciousness, Buddha of Buddhism BaoLin" to "early, So, ZhouMu shao HouJingZhong to speak the JianSi wudi (submitted). To give his forehead, temple BaoLin temple ", "TangZhongZong was renamed" zte temple ", the "law", when the emperor xuanzong springs temple was renamed "lite temple", the TaiZu song ZhaoKuangYin nanhua temple ", "use today. Now, a former name temple buddhist association of China ZhaoPiaoChu by the chairman. Nanhua temple, is due to the famous tang six ancestors. Huineng, common surname Lou, guangdong), three years old, 1 / 5
南华寺导游词
各位游客，大家好，很高兴今天在这里与大家相识，首先，我自我介绍一下，我叫郑妙青，是本次旅程的导游，大家可以叫我郑导。接下来，我会带大家参观有中国佛教祖庭之称的南华寺。可能有游客要问了，为什么它有这样一个了不起的称号呢？那我先问问大家，以前参观别的寺庙时有没有在庙中看到里面写着“禅”字的？有吧，当然应该看到过，因为中国的寺庙有90%都是属于禅宗的，而禅宗南宗就是我们这南华寺的住持“慧能”创立的，天下九成的寺庙都是由这一宗分枝散叶出去，所以南华寺才会有祖庭之称。 我们现在已来到南华寺了，南华寺山门坐北朝南，寺内殿堂依山势而建，顺着山坡中轴线平面布局。主要建筑有五香亭、天王宝殿、藏经阁、灵照塔、六祖殿等。八角攒尖顶的五香亭建在放生桥上，这放生池中不时可以见到游动的鱼虾，还可见到许多灵龟时隐时现，生机盎然。穿过小桥即可望见南华寺第二道山门，门楣上悬挂着“宝林道场”四个大字的匾额。门两旁有“东粤第一宝刹”、“禅宗不二法门”的对联，充分显示出南华寺自唐代以来便是我国佛教禅宗南宗主要道场的特殊地位。接下来，我将重点带大家参观本寺的“六祖殿”，一睹六祖慧能的真身！请大家跟随我来吧！ 各位游客朋友们，这就是南华寺的“六祖殿”了，它是寺庙的最高处，也是南华寺现存最古老的建筑，建于明代，清代及1933年均进行过修理。大家看这中间玻璃柜中端坐的，便是一向被佛教尊崇和世人所赞颂的“肉身菩萨”——六祖慧能的真身了。大家凝视真身，心灵会深深被震慑，盘腿坐在那里眼观鼻、鼻观心地仿佛在沉思着的佛像，尽管涂上了赭色生漆，实际上却是真人的躯体。1200多年的时光就这样从他身边匆匆流过，使我们今天能与他面对面地心神交汇。 好了，今天我为大家的讲解就到这里，大家可以自由到寺内的其他景点参观拜祭，一个小时后准时到南华寺的大门口集中，感谢大家今天对我工作的配合，谢谢！
南华寺 导游词
南华禅寺： 【建寺历史】—【六祖成道故事】—【禅宗地位】—【寺院七进】—【九龙泉—水松】【建寺历史】 各位团友，现在我们去游览韶关曲江的南华禅寺。南华寺建于公元502年。现在的面积是75万平方米、建筑面积2.3万平方米。印度智药三藏，经“海上丝绸之路”，渡海来到广州“西来初地”，发现韶关曹溪神似佛祖觉悟，并创立佛教的“宝林初地”；于是，韶州牧侯敬中,上书奏请当时的梁武帝建寺。梁武帝批准了并取名“宝林寺”唐中宗时期曾改名为“中兴寺”、“法泉寺”，唐玄宗时改名为“建兴寺”，到宋太祖赵匡时改名为“南华禅寺”，沿用至今。现在的寺名，是由前中国佛教协会主席赵朴初所题。【六祖成道故事】 说道南华寺，就会想起一个人，大家知道是谁吗。对那就是慧能，在这里我为大家讲一下慧能成道的故事，慧能俗姓卢，广东云浮市新兴县人，三岁时父亲就去世了，靠母亲为人做针线活维生。由于家里太穷，慧能从没读过书，十多岁开始上山打柴，帮补家用。到二十四岁那年，慧能担柴到富贵人家时，听到《金刚经》，听得如痴如醉，特别听到“于无所住处，而生其心”，觉得自己遇佛法有缘，于是，他决定要出家。慧能就去找了念金刚经的和尚，和尚与其对答后，发现慧能是佛教天才，于是就跟慧能说，你去湖北黄梅东山寺，找五祖弘忍，以学佛理、修成正果。慧能听了这位和尚的话去了湖北的黄梅东山寺。 见到五祖，五祖就说：“你这南蛮子，看你下巴尖、额e突骨；你再看看佛祖菩萨，哪个不是慈眉善目，下巴圆、额阔kuo身长？看你这样子还来学什么佛，回去吧，”慧能就说：“人虽有南北，佛性本无南北。南蛮佛性与佛祖同。”这样一来五祖就吧慧能留了下来。慧能不认识字，他只能做些打柴、烧火、舂米、做饭之类杂物活。九个月后，弘忍觉得年事已高，该退休了，也该把祖位传下去了。一般来说，祖位该传给大弟
韶关导游词范文介绍
韶关导游词范文介绍 韶关导游词1 这次可以算得上我人生中最有意思的一次旅行了。一路上，我们欢声笑语，我静静地坐在车上，望着车窗外绿色的风景，你若看一眼，准会心旷神怡! 车开了约三个小时，我们就到了第一个景点：云门寺。你进门，你就可以看见一个雕刻着双龙戏珠的大理石牌坊。牌坊高高的耸立着，旁边的大山层峦叠翠，只要你静心听，准会听见小鸟在婉转地歌唱～ 俗话说：“好戏在后头。”果然名副其实，我们坐车约半个多钟头，终于进山了，嗯～你肯定会想：哎!你上山干嘛?难不成你是想当野人吗?!NoNoNo!大错特错!我们住的酒店可是建在山里的!路上，处处都是崇山峻岭，处处都是悬崖峭壁，我坐在爸爸的车里，从窗外远远望去，一条蜿蜒盘旋的公路嵌在山上，仿佛一眼望不到头。韶关的山真高呀!仿佛直入云霄;韶关的山真险呀!突兀的山峰，仿佛一个个巨大的圆锥;韶关的山真绿呀!仿佛是一幅只用绿色渲染，不用墨线勾勒的水墨画一样。啊，真是“釆菊东篱下，悠然见山”呀!
我们一到酒店，立刻拾好大包小包，办好手续，马上就要入住酒店喽!很快，天空挂起了黑色的幕布，蝈蝈拉起了小提琴，清凉的风一吹来，树儿就像在招手，静谧的夜晚，真催人入梦乡…… 第二天，我吃完自助餐，便去酒店院子的小黄果树瀑布散步，那里小桥流水，绿树成荫，你只要低下头看看那些碧绿的湖水，马上会变得神清气爽～你若站在木桥上向远眺望，那湖水如同一块翡翠镶嵌在群山之间，那明如琉璃的丝带(也就是河)便弯弯曲曲的绕出深山……清澈的湖水倒映着绿树，那是多么富有诗情画意呀! “日出江花红胜火，春来江水绿如蓝。”韶关那如诗如画的风景，我能不细细品尝、回忆吗? 韶关导游词范文介绍 韶关导游词2 一到韶关，我们直奔购书中心。哇!这个购书中心可真大，仅仅是第三层楼面积就大约有12间教室加起来那么大了，这里的书可真多呀!看书的人也真多!看得我眼花缭乱，书的种类繁多，有漫画类、启蒙类、医学类、升中考试类、中考类、高考类等，靠左边的书是大人看的，靠右边的书是小孩看的。我们在这里看了三个小时的书，就回去了。
禅宗祖庭南华寺导游词
( 导游词范文) 姓名：____________________ 单位：____________________ 日期：____________________ 编号：YB-BH-027737 禅宗祖庭南华寺导游词Tour guide of Nanhua temple in Zen ancestral hall
禅宗祖庭南华寺导游词 禅宗祖庭南华寺导游词篇1 各位游客，现在我们前往南华寺参观游览。俗话说“东粤第一宝刹，南宗不二法门”，道出了南华寺的历史与地位。 南华寺位于韶关市曲江区马坝镇东南六公里的曹溪之畔，建于公元520xx 年。现占地75万平方米、建筑面积2.3万平方米。南北朝梁武帝天监元年印度智药三藏经“海上丝绸之路”渡海来到广州的“西来初地”。沿曹溪溯流而上时发现韶关曹溪这片地方神似佛祖创立佛教的“宝林初地”;以其言，韶州牧侯敬中上书奏请梁武帝建寺。寺成，武帝赐额“宝林寺”，智药三藏为首任主持。后寺名几经修改，宋太祖赵匡胤因其南宗禅法“一华开五叶”而名之为“南华禅寺”，沿用至今。现寺名由前中国佛教协会主席赵朴初所题。 南华寺的出名，是由于唐朝六祖惠能的到来。惠能，俗姓卢，广东新兴县人，三岁丧父，靠母亲为人作嫁衣、针线活维持生活。家境贫寒，从未读书识字，稍大即上山打柴，帮补家用。二十四岁那年，挑柴到富贵人家听到《金刚经》，听得如痴如醉，特别是听到“于无所住处，而生其心”，触动慧心，要求跟和尚出家。和尚与其对答后，发现惠能是佛教不可多得的人才，于是请他去湖北黄梅东山寺师从五祖弘忍，以学佛理，修成正果。见到五祖后，五祖说：“你这南蛮子，
下巴尖、额骨突;不似我们佛祖菩萨，慈眉善目，下巴圆、额阔身长，怎能学佛，不如归去，免了吧!”惠能答：“人虽有南北，佛性本无南北。南蛮佛性与佛祖同。”五祖见其聪悟，于是准许他留下作行者，惠能不识字，只能在斋堂做些打柴、烧火做饭之类的杂役。八个月后，弘忍觉得自己年事已高，应把祖位传下去了。于是吩咐各弟子写偈颂，以考取祖位。神秀是大弟子，随从师傅多年，又是首座教授师，当仁不让，写出佛偈：“身是菩提树，心如明镜台，时时勤拂试，勿使惹尘埃”。五祖见后，说：“此偈一脚踏入佛门，一脚未踏入佛门，未见本心、未见本性。凭此偈尚未可得到祖位。”惠能亦评价道：“美则美矣，了刚未了”;并念出自己的偈颂请人题于墙上：“菩提本无树，明境亦非台，本来无一物，何处惹尘埃。”五祖见惠能确实佛性高，因此决定把木棉袈裟、紫金钵传给他。于是惠能成了禅宗衣钵传人，第六代祖。但却因此遭到很多人的不满，为避衣钵之争，惠能隐身山林，对佛法禅宗进行了十五年的再彻悟，之后，惠能在广州法性寺以精妙的佛法菩提般若折服了很多高僧。公元677年，回到南华寺创立禅宗南宗，完成佛教的中国化。六祖传法弟子四十三人，开创临济、曹洞、沩仰、云门、法眼五宗，即所谓一花五叶;唐以后，大德高僧尽出惠能门下，使“禅”几乎成为“佛”的代名词。后陆续又传到朝鲜半岛、日本、东南亚，欧美、澳洲等地，南华寺于是成为许多世界佛教徒的朝拜中心，直追南华寺为祖庭。毛泽东曾说过广东出过两个伟人，一个是孙中山，一个是六祖惠能。赵朴初亦赞道：一介樵夫得道，下下人有上上智。西文学者则尊称孔子、老子、惠能为“东方三圣人” 好，说话间我们已来到了南华寺，现在我们进入南华寺参观游览。南华寺共七进，即曹溪门、宝林门、天王宝殿、大雄宝殿、藏经阁、灵照塔、祖殿。 曹溪门高12.5米、宽22.4米，上有“曹溪”及“南华禅寺”两木匾额，两
南华寺导游词
南华寺导游词 导读：本文是关于南华寺导游词，希望能帮助到您！ 南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。1983年，南华寺最早一批被国务院定为国家重点寺院。禅宗是中国的独创，是典型的中国化佛教。印度佛教只有禅学，没有禅宗。相传达摩从印度来到北魏，提出一种新的禅定方法。达摩把他的这一禅法传给慧可，慧可又传给僧璨，然后传道信、传弘忍。弘忍之后分成南北二系；神秀在北方传法，建立北宗；慧能在南方传法，建立南宗。北宗禅秀不久渐趋衰落，而慧能的南宗经弟子神会等人的提倡，加上朝迁的支持，取得了禅宗的正统地位，因而成为中国佛教的主流，慧能也因而为成为禅宗实际上的创始人。由于从达摩到慧能经过六代，故传统旧说将达摩视为“初祖”，而把慧能称为“六祖”。 禅宗创立之后，影响不断扩大，自身也不断发展，形成了曹洞、云门、法眼、临济、沩仰五大宗派（世称“五家”异花竞放的局面，它们不但取代了国内其人宗派的地位，而且还传播到国外。公元九世纪，传入朝鲜；公元十二、三世纪，又传入日本，并成为这些国家佛教的主流。此后，禅宗又自东亚传至东南亚乃至欧美等国。现在，每年都有大批国外的佛教徒前来南华寺朝拜祖庭。 南华寺始建于南北朝明的梁天监元年（公元502年）。据史料记载，是年印度高僧智乐三藏自广州北上，途经曹溪，“掬水饮之，
香味异常”，“四顾群山，峰恋奇秀”，“宛如西天宝林山地”遂建议在此建寺。天监三年，寺庙建成，梁武帝赐“宝林寺”名。后又先后更名为“中兴寺”、“法泉寺”、至宋开宝元年（公元968年），宋太宗敕赐“南华禅寺”，寺名乃沿袭至今。 南华寺目前所见格局，重修于民国23年（1934年），由时任广东西北区绥靖公署主任李汉魂资助，著名高僧虚业和尚主持，历时十年，表建成殿堂房舍243楹，新塑圣象690尊，使南华寺成为广东省首屈一指的佛教圣地。现全寺建筑面积1.2万平方米，殿宇建筑保留了中国古代建筑的风格，呈中轴线两边对称布局。从正门进入，次是曹溪门、放生池、宝林门、天王殿、大雄宝殿、藏经阁、灵照塔、六祖殿、方丈室。在大雄宝殿里，三尊贴金大佛高达8.31米，四壁罗汉彩塑多达500多个，皆为艺术珍品。在六祖殿里，供奉着六祖慧能大师以及憨山大师和丹田祖师的真身。左右两边墙壁，还新镶嵌了二十九块石刻，上面按禅宗典籍的记述分别刻着南岳怀让、百丈怀海、沩册灵佑、仰山慧寂、临济义玄、去门文偃等二十九位慧能的继席贤僧画像。寺后右面有一眼旧锡泉（俗称九龙泉），泉水终年流涌不绝，清澈冰凉，传说当年六祖慧能常在此浣洗架裟，苏轼曾为之作《卓锡泉铭》。泉的前面有九侏被称为“植物活化石”的水松，其呈棵高达40多米，据专家考证，这是全世界最高的水松，树龄超过500年。南华寺现存六祖真身、唐元明代圣旨、御制金丝千佛袈裟、清代《大藏金》、铁铸观音等国家一级保护文物三百多件。 广东省博物馆导游词·欢乐谷导游词·白云山导游词·光孝寺导游词
《禅宗祖庭南华寺》导游词
禅宗祖庭南华寺 讲解线索： 【建寺历史】=【六祖成道故事】-【禅宗地位】-【寺院七进】-【九龙泉-水松】各位游客，大家好，现在我们前往南华寺参观游览。南华寺位于韶关市曲江区马坝镇东南六公里的曹溪之畔，建于公元502年。现占地75万平方米、建筑面积2.3万平方米。南北朝梁武帝天监元年印度智药三藏，经“海上丝绸之路”，渡海来到广州的“西来初地”。沿曹溪溯流而上时发现韶关曹溪这片地方神似佛祖创立佛教的“宝林初地”；以其言，韶州牧候敬中上书奏请梁武帝建寺，武帝赐额“宝林寺”，智药三藏为首任主持。唐中宗曾改名为“中心寺”、“法泉寺”，唐玄宗时改名为“建兴寺”，宋太祖赵匡胤因其南宗禅法“一华（花）开五叶”而名之为“南华禅寺”，沿用至今。现寺名由前中国佛教协会主席赵朴初所题。 南华寺的出名，是由于唐朝六祖惠能的到来。惠能，俗姓卢，广东新兴县人，三岁丧父，靠母亲为人作嫁衣裳、做针线活维持生活。家境贫寒，从未读书识字，稍大既上山打柴，帮补家用。二十四岁那年，挑柴到富贵人家，听到《金刚经》，听得如痴如醉，特别听到“于无所住处，而生其心”，触动慧心，要求跟和尚出家。和尚与其对答后，发现惠能是佛教不可多得的天才，于是请他去湖北黄海东山寺，师从五祖弘忍，以学佛理、成正果。 见到五祖，五祖说：“你这南蛮子，下巴尖、额骨突；不似我们佛祖菩萨，慈眉善目，下巴圆、额阔身长，怎能学佛，不如归去吧！免了吧！”惠能答：“人虽然有南北，佛性本无南北。南蛮佛性与佛祖同。”五祖见其聪悟，遂允其留下，做行者。惠能不识字，故只是在斋堂做些打柴、烧火、舂米、做饭之类的杂役。八个月后，弘忍觉得年事已高，应把祖位传下去了。于是，吩咐弟子各写偈颂，以考取祖位。神秀是大弟子，且随师多年，是首座教授师，当仁不让，写出佛偈：“身是菩提树，心如明镜台；时时勤佛拭，勿使惹尘埃”。五祖见后，说：“此偈一脚踏入佛门，一脚未踏入佛门，未见本心、未见本性。凭此偈尚未可得祖位。”惠能亦评价道：“美则美矣，了则未了”；并念出自己的偈颂并请人题于墙上；“菩提本无树，明镜亦非台；本来无一物，何处惹尘埃。”五祖见惠能确实佛性高，因此，决定把木棉袈裟、紫金钵传给他。于是惠能成为禅宗衣钵传人，第六代祖。为避衣钵争端，惠能隐身山林，对佛法禅宗进行了十五年的再彻悟，之后，惠能在广州光孝寺，以精妙的佛法菩提般若，彻底的主观唯心主义，折服印宗法师等大德高僧。公元677年，回到南华寺，说法利生三十七载，创立禅宗南宗，完成佛教的中国化。“安史之乱”后，南宗升跃为禅宗的主流，佛国之“世界一花”。六祖法传弟子四十三人，开创临济、曹洞、沩仰、云门、法眼五宗，即所谓一花五叶；唐以后，大德高僧尽出慧能门下，使“禅”几乎成为“佛”的代名词。唐宋起，禅宗更传到朝鲜半岛、日本、东南亚各国，第二次世界大战后，再传到欧美、澳洲等地；南华寺于是成为许多世界佛教徒的朝拜中心。东南亚及港澳台等地佛院精舍，直追南华寺为祖庭。毛泽东曾说过广东出过两个伟人，一个是孙中山，一个是六祖惠能。赵朴初亦赞道，下下人有上上智。西方学者则尊称孔子、老子、惠能为“东方三圣人”。 现在，车已到了南华寺，寺门前的河溪就是佛教中鼎鼎大名的曹溪，别看它并不咆哮澎湃，但“甘爽而泌涌”。“曹溪香水”与“南华晚钟”均列曲江二十四景，是无数佛教徒梦寐以求的圣地。 各位游客，我们现在进入南华寺参观游览。南华寺共七进，即曹溪门、宝林门、天王宝殿、大雄宝殿、藏经阁、灵照塔、祖殿。
广东省英文南华寺导游词
[Introduction] --- [The Cao Gate] --- [The Hall of Heavenly Kings] --- [The Skyamuni Hall] --- [The Vegetarian Hall] --- [The Scripture House] --- [The Sixth Patriarch Hall ] --- [The Lingzhao Pagoda] The Nanhua Temple (Ladies and Gentlemen : We are now on our way to a Buddhist monastery-the Nanhua may have visited some other Buddhist temples elsewhere in China,but i can assure that no knowledge of Chinese Buddhism is complete without a visit to the Nanhua Temple because it is the ancestral home of Chan Buddhism,which is the dominant Buddhist sect in ,the temple’s imposing old structure ,its Buddhist statues that are made of real human bodies ,and its pervading religious atmosphere,are sure to strike you as more than worth a visit .What’s more,it is located in a quiet and serene hill-side ,absolutely secluded from the busting world .You will find it great to forget all the worldly troubles - though not for long-and feel closer to Mother Nature.) [Introduction] The Nanhua Temple is situated 24 kilometers to the south of
韶关南华寺导游词
韶关南华寺导游词 （经典版） 编制人：__________________ 审核人：__________________ 审批人：__________________ 编制单位：__________________ 编制时间：____年____月____日 序言 下载提示：该文档是本店铺精心编制而成的，希望大家下载后，能够帮助大家解决实际问题。文档下载后可定制修改，请根据实际需要进行调整和使用，谢谢! 并且，本店铺为大家提供各种类型的经典范文，如总结计划、党团报告、合同协议、策划方案、演讲致辞、规章制度、条据文书、教学资料、作文大全、其他范文等等，想了解不同范文格式和写法，敬请关注! Download tips: This document is carefully compiled by this editor. I hope that after you download it, it can help you solve practical problems. The document can be customized and modified after downloading, please adjust and use it according to actual needs, thank you! Moreover, our store provides various types of classic sample essays, such as summary plans, party and youth league reports, contract agreements, planning plans, speeches, rules and regulations, doctrinal documents, teaching materials, complete essays, and other sample essays. If you would like to learn about different sample formats and writing methods, please stay tuned!
广州六榕寺英语导游词_导游词
广州六榕寺英语导游词 广州六榕寺 The Six Banyan Temple [简介] 六榕寺始建于南朝梁武帝时期(公元537年)，至今已有1400多年的历史。南北朝是中国佛教兴盛的时期，而南朝梁武帝是中国历史上最狂热推崇佛教的皇帝。当年梁武帝的母舅昙裕法师从南京携带来自柬埔寨的佛舍利到广州，当时的广州刺史萧裕为迎接这一佛宝，特意修建了这座寺庙。原寺庙于十世纪中期(北宋初年)被大火烧毁，公元989年重建，1097年重建宝塔。 该寺原名宝庄严寺，后又几次改名。公元1120xx年，北宋著名文学家和书法家苏东坡到这里游览应曾人邀请为寺庙题字时，见寺内六棵古榕绿荫如盖，便挥笔写下了“六榕”二字;后来人们便称该寺为六榕寺，而寺内的宝塔则称六榕塔。现寺庙正门门楣上的“六榕”二字便是苏东坡手书的摹本。 [Introduction] The Six Banyan Temple in Guangzhou is a 1400-year-old Buddhist monastery, dating from 537AD during China’s Southern and Northern Dynasties Period, when Buddhism in China was in its prime. Emperor Wu of the Liang Dynasty in South China was the most zealous devotee of Buddhism among all the emperors 1 / 9
throughout the history of China. At that time, a Buddhist priest called Tanyu, who was a maternal uncle of Emperor Wu, was planning to bring the Buddhist relic they got in Cambodia to Guangzhou from Nanjing. To await the arrival of this Buddhist relic, the then governor of Guangzhou, Xiao Yu by name, specially had this temple built. The original structure of the temple was destroyed by fire in the middle of the 10th century during the early years of the Northern Song Dynasty. The existing temple was built in 989 and the pagoda was reconstructed in 1097. This temple has got different names. In 1100, when Su Dongpo, a celebrated writer and calligrapher of the Northern Song Dynasty, came to visit the temple and was asked to leave a piece of his calligraphy in the temple, he wrote down two Chinese characters "Liu Rong", meaning "Six Banyan" in English, because he was deeply impressed by the six banyan trees then growing in the temple. Since then the temple has been commonly known as the Six Banyan Temple and the pagoda, the Six Banyan Pagoda. Now the facsimiles of these two characters can still be seen engraved on the stone tablet in a corridor and on the slab over the lintel of the front door. 2 / 9
《禅宗祖庭南华寺》导游词
禅宗祖庭南华寺 车上：【欢迎词】→【自我介绍】→行程安排→景点概况（【惠能故事】） 下车：按游顺序讲解：“曹溪”门→宝林门（哼哈二将）→【天王殿】（四大天王、弥勒佛、韦陀）→晨钟、暮鼓→【大雄宝殿】（三宝佛、罗汉像、观音座鳌）→千人锅→藏经阁、菩提树→灵照塔→六祖殿→九龙泉、水松；→总结，自由活动。 讲解总路线：【】内的为重点 车上： 【欢迎词+自我介绍】 各位大朋友、小朋友、男朋友、女朋友，大家早上好！！首先非常欢迎大家参加我们欢乐旅行社组织的“韶关一天游”，我是大家今天的全程陪同导游，我全名叫陶卫东，大家可以叫我啊东。身旁这位英俊潇洒，开车经验老道的是我们的陈师傅；今天就由我跟陈师傅陪同大家一起出行，为大家提供优质的服务。在旅游过程当中，如果大家有什么意见，或什么问题，可以随时向我们提出来，在合理而可能的情况下，我们都会尽量的协助大家，务求让大家旅途愉快。 【景点概况：出名的原因+惠能的故事+地位+影响】 那么今天我们的行程，主要参观的是韶关的南华寺。 南华寺位于韶关马坝猿人的故乡——马坝镇曹溪边上，至今已经有1500多年的历史了。说起南华寺，这是一个非常了不得的地方，它是广东“四大名寺”之首，就算放眼全国，甚至于全世界佛教的寺庙，它都占有很重要的地位。为什么南华寺这么有名呢，除了因为他的历史远久，更是因为这里来了一位伟大的佛教大师——六祖惠能。光说六祖惠能，可能大家不太熟悉。但是我说一句佛偈（ji），相信绝大部分朋友都听过，“菩提本无树，明镜亦非台；本来无一物，何处惹尘埃。”（要会背）就是出自六祖惠能。 六祖姓卢，出生于现在的广东新兴县，很小的时候父亲早死，靠母亲做点针线活维生，家里很穷，他没读过书，很小就上山打柴，还经常听和尚讲经。24岁那年上山打柴，挑柴去富贵人家，听到和尚念《金刚经》便像着了魔似得，听得如此如醉，于是便一心要出家当和尚。和尚与其对答后，发现惠能与佛有缘，是佛教不可多得的天才，觉得他悟性很高，于是请他去湖北黄梅东山寺五祖弘忍门下， 见到五祖，五祖说：“你这南蛮子，下巴尖、额骨突；不像我们佛祖菩萨，慈眉善目，下巴圆、额阔身长，怎么能学好佛法呢，还是走吧！回去吧！”惠能就说：“人虽然有南北，佛性本无南北。南蛮佛性与佛祖同。”五祖见其很有慧根，就留在了厨房里做些打柴、烧火、舂米、做饭之类的杂活。八个月后，弘忍觉得自己年事已高，快不行了，应把祖位传下去了。于是，吩咐弟子各写一句佛偈，考核谁的佛性高，就传位给谁。神秀是大弟子，追随师傅多年，觉得自己肯定是众望所归的，自告奋勇，写出佛偈：“身是菩提树，心如明镜台；时时勤佛拭，勿使惹尘埃”（要会背）。五祖见后，说：“此偈一脚踏入佛门，一脚未踏入佛门，未见本心、未见本性。凭此偈尚未可得祖位。” 当时惠能在厨房听到外面吵吵嚷嚷，很热闹，他也出来看到大家都在议论神秀的佛谒，但他不认识字，就问别人为，上面写的什么？别人就跟他说神秀写的谒，这时惠能亦评价道：“美则美矣，但也没什么了不得的”；并念出自己的偈颂并请人题在墙上；“菩提本无树，
韶关导游词
韶关导游词 篇一：韶关出团导游词 各位领导，大家早上好！欢乐大家参加本次韶关两日游，这次是单位活动，今天就由我来给大家讲一下新的“三个代表”，一个代表，我代表交通旅行社感谢大家的信任！希望大家虽然出门行万里，也能感觉到家的温馨。二个代表，我代表坐在我旁边的这位“三好司机”向大家问好！我们的司机姓梁，他可是位长相好，脾气好，而且技术也好的司机，有他的老练的驾驶技术，这一路上一定会玩的放心，玩的开心！三个代表，我代表本人向大家介绍一下我！本人呢，姓谢名小霞，我的电话是****可以叫我小霞，那样呢，我会觉得比较亲切！今天我们梁总也来了，梁总跟大家也是老朋友了，这可是我的顶头上司啊，大家可要在她面前多多为我美言几句啊，呵呵。在接下来的几天里就由我们为大家服务，希望大家多多配合支持，虽然我不是最优秀的导游，但一定是最用心的导游。总之一句话有事您说，我会尽全力满足您的要求！这是我们公司赠送给大家的纪念品，公司发这个顶美丽的旅行帽的意思是祝愿各位貌美如花，青春永驻。好了，现在大家都有美貌了，相信我们将会是最美丽的一行啊。在这里小兰就简单的为大家介绍一下这几天的行程安排：今天是第一天，我们今天最主要的任务就是坐车前往我们的目的韶关丽宫国际温泉度假村，全程约3小时左右，晚餐我们会在韶关乳源吃，晚上我们就入住韶关丽宫国际温泉度
假村。第二天早上7点至10点在丽湖餐厅享用自助餐，10：30准时集中退房，之后乘车往乳源云门寺游览（参观时间大约一个半钟），云门寺是省内有名的佛门圣地，大家自由祝福许愿（佛堂内有香烛店，可以自己购买香烛许愿。正所谓”在家千日好，出门一日难”我们出门在外，很多东西就不可能象在家里那样舒适，各地的口味也各有特色，我们大家出去旅游的目的不是单纯为了享受，更主要是为了见识一下，尝一下没尝过的，试一下没试过的，对不对？要说这个世界上最宽阔的莫过于海洋，比海洋更宽阔的莫过于天空，比天空莫过于在座各位的胸怀，所以如果我们有什么照顾不周的地方请您多多包涵，当然，小霞也会尽量把行程安排好！大家有要求或者建议一定提出来哦！3．刚才大家都是听我说，想不想换一个声音来听听啊？我们这次能有这个机会组织这次活动，大家说我们应该感谢谁？要感谢我们领导和组织对不对？大家想不想请我们**局长为我们大家讲几句？??（领导发言中）。在这里我还再多啰嗦一句，其实也没必要讲，我们大家都是些有素质的people，但是嘞我们做导游的就是这样这些话不讲出来就难受，一就请大家注意一下车内的卫生，旅游车是我们的第二个家，所以希望各位能维持我们这个家的干净整洁。二是注意我们的安全，这里讲的不只是人身安全还有财产安全，大家的贵重物品一定要随身携带，四是九人一桌，八菜一汤，米饭任你装，茶水免费，酒水另计。还有就是肠胃不好的朋友，容易水土不服，所以饮食卫生上自己一定要注意。不要随便吃小摊上的东西。再有就是我们的景区是在山区里面大家不要掉队了，都带着我们的美貌一起前行，大家如果有
广州白云山导游词白云山的文化遗址之旅
广州白云山导游词白云山的文化遗址之旅 白云山，位于广东省广州市白云区，是中国著名的文化遗址和旅游 景点。它不仅有雄伟壮丽的山川景色，还蕴藏着丰富的历史文化。今天，我将带领大家踏上一段白云山的文化遗址之旅。 第一站，白云寺。作为白云山的核心景区，白云寺是广东四大佛教 名刹之一。建于唐代，至今已有一千多年的历史。寺庙保存完好，是 广州乃至南国地区最重要的佛教圣地之一。寺内的大雄宝殿是白云寺 的主体建筑，是一座具有典型唐代风格的建筑，巨大的佛像金身气势 磅礴。走进大雄宝殿，可以感受到那种庄严肃穆的氛围。 第二站，龙潭寺。这是白云山的另一个重要佛教寺庙，距离白云寺 不远。龙潭寺建于南北朝时期，历经修葺，至今依旧保存完好。寺内 有一座古老的舍利塔，里面保存着佛教圣物舍利子。在这里，你可以 倾听佛经的诵读，领略佛教的智慧。同时，龙潭寺也是一个云水禅修 的好地方，有很多人前来寻求内心的宁静与慰藉。 第三站，南华寺。这是白云山最古老的佛教寺庙，始建于东晋时期，已有一千六百多年的历史。南华寺素有“岭南第一古刹”的美誉，是中 国著名的禅宗圣地之一。寺内有一座古老的银塔，至今仍然保存完好。游览南华寺，你可以领略到古老的寺庙建筑风格，感受到禅宗文化的 深厚底蕴。 第四站，白云峰。这是白云山的最高峰，海拔382米。登上白云峰，可以俯瞰广州市区的壮丽景色。在这里，你还可以看到白云山特有的 奇石和悬崖峭壁。白云峰是白云山的标志性景点之一，也是广州市的
地标之一。登顶的路途中，可以参观一些古老的道观和庙宇，感受中国传统文化的独特魅力。 第五站，荔枝湾。这是白云山的一个自然景区，以其绝美的风景而闻名。湖水如镜，山峦环抱，形成了一幅独特的画面。荔枝湾是休闲娱乐的好去处，游客可以选择划船或者野餐，享受大自然的美妙。 以上就是白云山文化遗址之旅的精彩内容。希望通过这次旅程，您能够领略到白云山的壮丽景色，感受到悠久历史和深厚文化。祝愿您在白云山留下美好的回忆！
南华寺导游词
南华寺导游词 It was last revised on January 2, 2021
南华寺导游词 南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这里创立了禅宗，是佛教禅宗的祖庭。1983年，南华寺最早一批被国务院定为国家重点寺院。 禅宗是中国的独创，是典型的中国化佛教。印度佛教只有禅学，没有禅宗。相传达摩从印度来到北魏，提出一种新的禅定方法。达摩把他的这一禅法传给慧可，慧可又传给僧璨，然后传道信、传弘忍。弘忍之后分成南北二系；神秀在北方传法，建立北宗；慧能在南方传法，建立南宗。北宗禅秀不久渐趋衰落，而慧能的南宗经弟子神会等人的提倡，加上朝迁的支持，取得了禅宗的正统地位，因而成为中国佛教的主流，慧能也因而为成为禅宗实际上的创始人。由于从达摩到慧能经过六代，故传统旧说将达摩视为“初祖”，而把慧能称为“六祖”。 禅宗创立之后，影响不断扩大，自身也不断发展，形成了曹洞、云门、法眼、临济、沩仰五大宗派（世称“五家”异花竞放的局面，它们不但取代了国内其人宗派的地位，而且还传播到国外。公元九世纪，传入朝鲜；公元十二、三世纪，又传入日本，并成为这些国家佛教的主流。此后，禅宗又自东亚传至东南亚乃至欧美等国。现在，每年都有大批国外的佛教徒前来南华寺朝拜祖庭。 南华寺始建于南北朝明的梁天监元年（公元502年）。据史料记载，是年印度高僧智乐三藏自广州北上，途经曹溪，“掬水饮之，香味异常”，“四顾群山，峰恋奇秀”，“宛如西天宝林山地”遂建议在此建寺。天监三年，寺庙建成，梁武帝赐“宝林寺”名。后又先后更名为“中兴寺”、“法泉寺”、至宋开宝元年（公元968年），宋太宗敕赐“南华禅寺”，寺名乃沿袭至今。 南华寺目前所见格局，重修于民国23年（1934年），由时任广东西北区绥靖公署主任李汉魂资助，着名高僧虚业和尚主持，历时十年，表建成殿堂房舍243楹，新塑圣象690尊，使南华寺成为广东省首屈一指的佛教圣地。现全寺建筑面积万平方米，殿宇建筑保留了中国古代建筑的风格，呈中轴线两边对称布局。从正门进入，次是曹溪门、放生池、宝林门、天王殿、大雄宝殿、藏经阁、灵照塔、六祖殿、方丈室。在大雄宝殿里，三尊贴金大佛高达米，四壁罗汉彩塑多达500多个，皆为艺术珍品。在六祖殿里，供奉着六祖慧能
广东南华寺导游词
广东南华寺导游词 导读：本文广东南华寺导游词，仅供参考，如果能帮助到您，欢迎点评和分享。 1983年，南华寺最早一批被国务院定为国家重点寺院。 禅宗是中国的独创，是典型的中国化佛教。印度佛教只有禅学，没有禅宗。相传达摩从印度来到北魏，提出一种新的禅定方法。达摩把他的这一禅法传给慧可，慧可又传给僧璨，然后传道信、传弘忍。弘忍之后分成南北二系;神秀在北方传法，建立北宗;慧能在南方传法，建立南宗。北宗禅秀不久渐趋衰落，而慧能的南宗经弟子神会等人的提倡，加上朝迁的支持，取得了禅宗的正统地位，因而成为中国佛教的主流，慧能也因而为成为禅宗实际上的创始人。由于从达摩到慧能经过六代，故传统旧说将达摩视为“初祖”，而把慧能称为“六祖”。 禅宗创立之后，影响不断扩大，自身也不断发展，形成了曹洞、云门、法眼、临济、沩仰五大宗派(世称“五家”异花竞放的局面，它们不但取代了国内其人宗派的地位，而且还传播到国外。公元九世纪，传入朝鲜;公元十二、三世纪，又传入日本，并成为这些国家佛教的主流。此后，禅宗又自东亚传至东南亚乃至欧美等国。现在，每年都有大批国外的佛教徒前来南华寺朝拜祖庭。 南华寺始建于南北朝明的梁天监元年(公元502年)。据史料记载，是年印度高僧智乐三藏自广州北上，途经曹溪，“掬水饮之，香味异常”，“四顾群山，峰恋奇秀”，“宛如西天宝林山地”遂建议在此
建寺。天监三年，寺庙建成，梁武帝赐“宝林寺”名。后又先后更名为“中兴寺”、“法泉寺”、至宋开宝元年(公元968年)，宋太宗敕赐“南华禅寺”，寺名乃沿袭至今。 南华寺目前所见格局，重修于民国23年(1934年)，由时任广东西北区绥靖公署主任李汉魂资助，著名高僧虚业和尚主持，历时十年，表建成殿堂房舍243楹，新塑圣象690尊，使南华寺成为广东省首屈一指的佛教圣地。现全寺建筑面积1.2万平方米，殿宇建筑保留了中国古代建筑的风格，呈中轴线两边对称布局。从正门进入，次是曹溪门、放生池、宝林门、天王殿、大雄宝殿、藏经阁、灵照塔、六祖殿、方丈室。在大雄宝殿里，三尊贴金大佛高达8.31米，四壁罗汉彩塑多达500多个，皆为艺术珍品。在六祖殿里，供奉着六祖慧能大师以及憨山大师和丹田祖师的真身。左右两边墙壁，还新镶嵌了二十九块石刻，上面按禅宗典籍的记述分别刻着南岳怀让、百丈怀海、沩册灵佑、仰山慧寂、临济义玄、去门文偃等二十九位慧能的继席贤僧画像。寺后右面有一眼旧锡泉(俗称九龙泉)，泉水终年流涌不绝，清澈冰凉，传说当年六祖慧能常在此浣洗架裟，苏轼曾为之作《卓锡泉铭》。泉的前面有九侏被称为“植物活化石”的水松，其呈棵高达40多米，据专家考证，这是全世界最高的水松，树龄超过500年。南华寺现存六祖真身、唐元明代圣旨、御制金丝千佛袈裟、清代《大藏金》、铁铸观音等国家一级保护文物三百多件。 宋代大文学家苏轼在写给友人的一首诗中曾表达了如此深挚的向往之情：“水香知是曹溪口，眼净同盾古佛衣，不向南华结香火，
南华寺导游词
南华寺导游词 南华寺导游词 南华寺座落于韶关市区东南22公里的曹溪之畔，六祖慧能在这 里创立了禅宗，是佛教禅宗的祖庭。1983年，南华最早一批被国务院 定为国家重点寺院。 大乘是中国的独创，是典型的中国化佛教。印度佛教只有禅宗，没有禅宗。相传达摩从印度来到北魏，提出一种新的禅定方法。 达摩把他的这一禅法传给慧可，慧可又传给僧璨，然后传道信、传弘忍。弘忍之后组合成南北二系；神秀在北方传法，建立北宗；慧能在 南方传法，建立南宗。北宗禅秀不久渐趋衰落，而慧能的南宗经弟子 神会等人能的提倡，加上朝迁的支持，取得了禅宗的正统优势地位， 因而成为欧美佛教的主流，慧能也因而为成为禅宗实际上的创始人。 由于从达摩到慧能经过六代，故传统旧说将达摩视为“初祖”，而把 慧能称为“六祖”。 禅宗创立之后，影响不断扩大，自身也不断发展，形成了曹洞、云门、法眼、临济、沩仰五大宗派（世称“五家”异花竞放的局面，它们不但取代了国内其人格鲁派的地位，而且还大众传媒到国外。公元九世纪，传入朝鲜；公元十二、三世纪，又传入日本，并成为这 些国家佛教的主流。此后，禅宗又自东亚传到东南亚乃至欧美欧美等国。现在，每年全都有大批国外的佛教徒前来南华寺朝拜祖庭。 南华寺始建于南北朝明的梁天监元年（公元502年）。据史 料记载，是年印度东下高僧智乐三藏自广州北上，途经曹溪，“掬水 饮之，香味异常”，“四顾群山，峰恋奇秀”，“宛如西天东升山地”遂建议在此建寺。天监三年，寺庙建成，梁武帝赐“宝林寺”名。后 又先后更名为“中兴寺”、“法泉寺”、至宋开宝元年（公元968年），宋太宗敕赐“南华禅寺”，寺名乃沿袭至今。
南华寺目前所闻格局，重修于民国23年（1934年），由时任广东西北区绥靖福建公署主任李汉魂资助，著名高僧虚业和尚主持， 历时十年，表建成殿堂房舍243楹，新塑圣象690尊，使南华寺成为 广东省首屈一指的佛教圣地。现全寺建筑面积1.2万平方米，殿宇建 筑保留了中国古代建筑的风格，呈中轴线两边对称提前布局。从正门 进入，次是曹溪门、放生池、宝林门、天王殿、大雄宝殿、藏经阁、 灵照塔、六祖殿、方丈室。在大雄宝殿里，三尊贴金大佛高达8.31米，四壁罗汉彩塑多达500多个，皆为艺术珍品。在六祖殿里，供奉着六 祖慧能大师以及憨山大师和丹田祖师的真身。左右两边墙壁，还新镶 嵌了二十九块石刻，上面按禅宗典籍的记述分别刻着南岳怀让、百丈 怀海、沩册灵佑、仰山慧寂、临济义玄、去门文偃等二十九位慧能的 继席贤僧画像。寺后右面有一眼旧锡泉（俗称九龙泉），泉水终年流 涌寸心，清澈冰凉，传说当年六祖慧能司马承祯常在此浣洗架裟，苏 轼曾为之作《卓锡泉铭》。泉的前面有九侏被视作“植物活化石”的 水松，其呈棵高达40多米，据专家考证，这是全世界最高的水松，树 龄超过500年。南华寺现存佛家真身、唐元明代圣旨、御制金丝千佛 袈裟、清代《大藏金》、铁铸观音保护等国家一级保护出土文物三百 多件。 ;广东省博物馆导游词·欢乐谷导游词·白云山导游词·光孝 寺导游词 古往今来，南华寺因慧能在中国佛教史和哲学思想史上的崇 高地位，吸引着许许多多的人们。宋代大点文学家苏轼在写给友人的 一首诗中曾表达了如此深挚的向往之情：“水香知是曹溪口，眼净同 盾古佛衣，不向南华结香火，此身何处是真依?\"南宋民族英雄，曾写下”人生自古谁无死？留取丹心照汗青“”千古绝唱的文天祥，也写 下了《望南华》这样真挚引人入胜的诗篇：“北行近千里，迷复忘西东。行行至南华，匆匆如梦中。佛化知几尘，患乃与我同。有形终归灭，不灭惟真空。笑看曹溪水，门前坐松风。”到了近现代，许多著 名的社会人士，也都纷纷慕名前来观光游览。1924年，孙中山在韶关 发动第二次北伐时，政务，军事极为繁忙其时，仍偕谭延、刘成禹、